Today’s passage is taken from a section of Isaiah (24:19-22) which has been called ‘the apocalypse’. Dating is disputed but certainly during the Persian period, perhaps around 701-695 BCE. Isaiah foresees a time when the behaviour of its inhabitants and their leaders will cause Earth to be out of kilter. A time uncannily resembling our own?
“The earth is broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again. And it shall come to pass in that day, that the Eternal shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited”.
As we move through the month of Elul we have the opportunity to work on ourselves, in the hope that we might begin a new year ready to make changes and to be the person we feel we could be. At Rosh Hashanah we celebrate the birthday of the world, and as we begin 5780 we know that our actions are increasingly not only impacting on our ‘environment’ (as if we ourselves were somehow detached from it) but changing and endangering our futures in the world.
This Elul, therefore, Reform Judaism is focussing on what wisdom and reflection Judaism can offer us, and encourage us in the changes necessary to make a difference in the upcoming year. Though we begin with ourselves, we do not end with ourselves. The changes we make, in our attitudes, understanding and behaviour affect all around us – our families, communities, our work place, the organisations we belong to, the government and the world itself. It begins with us.
The texts and reflections for this series have been drawn together by Rabbi Jeffrey Newman and Rabbi Debbie Young-Somers, together with members of the Assembly of Rabbis and Cantors who are credited individually when appropriate. Reflecting together and learning in partnership has made this a much more meaningful process for us, and if you have the time and someone willing, we hope these texts might also provide a wonderful opportunity for learning with a partner (or chavruta). As Pirkei Avot 1:6 says “make for yourself a teacher; acquire for yourself a friend”.