Click here to download a pdf of Reform Judaism in 1000 Words: Jewish Time Context We all live within a variety of calendars, with different rhythms and markers – the secular year, the school year, the tax year. To…
Everyone at Reform Judaism hugely values the incredible efforts which have been made by the leadership of all our synagogues in maintaining community over the past year. Despite the need for physical distancing, a huge amount of work from clergy,…
Each of us, as we have seen, bears a very great responsibility for our teshuvah, our actions and inaction. Rabbi Kook, the first Chief Rabbi of Israel, inspires us with the need for and hope of a repentance which can…
Some of us, when we consider our lives, may need to take ourselves apart, into nature, to find our own way of turning, teshuvah, repentance. Perhaps we have been taught not to trust our own natures, or could it be…
Rabbi Simcha Bunam distinguishes between sincere and insincere teshuvah. What might this mean for us? Rabbi Bunam was asked: “Why was the scene of worshipping the golden calf forgiven though we do not find it said in the Scriptures that…
Today’s reflection tells us that individual righteousness cannot exist without awareness and care for one’s generation. Care of trees was interpreted as meriting divine protection. [One] essential attribute of a righteous person’s proper attitude (intention/kavanah) in their actions is care…
As we come closer to the High Holy Days, the question of repentance and change draws nearer. Lucy Benjamin’s PhD thesis dissertation is on Hannah Arendt and climate change. Reflecting on the High Holy Days and teshuvah she writes: "As…
Reading this next passage might suggest that the rabbis were not especially interested in nature and what we now call the environment (as if we, too, were somehow not part of it.) Interpretations, however, insist that whatever we do should…
Martin Buber’s teachings on I-Thou emphasise how different it is to enter into a full encounter with another person rather than our more habitual mode, which he describes as I-He or I-She: here the other person is taken for granted…
We introduce this poem of Dannie Abse (1923-2004), suggested by Rabbi Howard Cooper, to reinforce yesterday’s emphasis upon consciousness, paying attention and listening. It repays repeated readings, noting the punctuation. Mysteries At night, I do not know who I…