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  • There is no one pathway that everyone must follow to be authentic
  • We include Jews whom the outside world might call secular – Jews who have major questions about belief and who do not express their spirituality through prayer
  • We see the Torah as our foundation document and love Jewish learning.
  • Efforts are made to welcome people and help them deepen their Jewish commitments and learning, without expending energy on defining the boundaries of who is in and who is out.
  • We understand that there are few values greater than humility in the truth claims we make and working with others to repair the world.
  • While men and women are not necessarily seen as identical, they are treated equally in terms of access to leadership, learning and engagement
  • Reform Jews are those who don’t underestimate the challenge of modernity but can also see that it offers new ways of understanding and thinking
  • the authentic Jewish voice is maintained through an unmediated engagement with Jewish texts and tradition
  • we serve God not just through prayer and ritual but in the way we behave towards our fellow human beings
  • each of us is responsible for his or her personal Jewish journey and there are many of them, many paths, many ways
  • We are there to engage with people and facilitate the individual journey, which can take many different forms and paths.
  • Different interpretations are welcomed, and critical thinking encouraged.
  • The mission of the Movement for Reform Judaism is to reach out to people and meet them ‘where they are’ in the world of the 21st century
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  • What unites us is our sense of Jewish identity, our determination to give it meaning and purpose, our openness and inclusivity, our commitment to the Jewish journey.
  • Reform Judaism is Judaism’s most positive response to the terrain of the last 200 years.
  • We share a recognition that there are many ways of experiencing the faith of Judaism, understanding Torah and loving Israel.

The Movement Films - Movement Film 2007

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HISTORY SECTION

From 1066 Jews came to England, but anti-Semitism led to their expulsion in 1290.

Through the influence of Rabbi Menasseh Ben Israel, Cromwell opened the door for the readmission of Jews to British society in 1656, and by the beginning of the 18th Century, newly founded synagogues had lively congregations.

Jews continued to struggle for emancipation and, by the end of the 19th Century, England saw the first Jewish Knight, Lord Mayor, Sheriff and barristers; as well as MPs in the Lords and the Commons and the first and, thus far, only Prime Minister of Jewish birth.

This period also witnessed the establishment of the first Reform communities in West London and Manchester, and a massive influx of immigrants who transformed British Jewry from 25,000 to 350,000 souls.

By the 1920s, Jews were settled in every sphere of British life, serving in both Great Wars.

European survivors reinvigorated the progressive Jewish community after World War II and, in 1956, Leo Baeck Theological College was founded, ordaining the first female rabbi in 1975.

Six years later, the Sternberg Centre became home to the RSGB, and the organisation continued to move from the margins to the mainstream.

In 2006, as Rabbi Dr Tony Bayfield became the third Jew in 450 years to receive a Lambeth doctorate, the community celebrated 350 years in the United Kingdom and new ground was broken at the Sternberg Centre.

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This has been a really exciting year; it’s been a year of building and it’s been a year of delivery.

Would you visit this site and would you tell your friends about it?

More than one reason. I want to check it out ‘cos I know it’s the Movement for Reform Judaism website - see what they've come up with; see who else is on it as well.

This catches your attention straight away. It's interesting to know what's happening in the Jewish community, what's on and that kind of thing.

I'd certainly recommend it to people.

We are able to do on behalf of the community things that other parts of the community can't do but which need doing.

You consistently work with Islamists from the Muslim community who are opponents of Two States and who want Israel to disappear. If you want to have a foreign policy and take a stance on the Middle East, will you promote groups like OneVoice that work for dialogue and engagement?

Clapping

The Movement's obviously very outward-facing. By the Movement organising this event with the London Jewish Forum it’s certainly helped, I think, to cement those relationships and to highlight the role of the Movement within the wider London Jewish community.

When it comes to addressing the burning ethical issues of our time, we can unite the community and give leadership.

Social justice has always been a driver and when I think about the role that the synagogue, and particularly Finchley, has played in that it's about, it is about Tikkun Olam. The Movement has taken on issues of social justice, asylum and other important political issues.

It's a strange environment to welcome Shabbat. It's called the Climate Change Camp. It is to bring to everyone's attention the contribution of aircraft to global carbon emissions. The Earth Charter is a global declaration for a just, sustainable and peaceful society.

For me it’s about prophetic Judaism; about the world that we would like to see and that we would like to be a part of. The change that’s necessary, which God spoke of to Abraham. It was the whole of the purpose of the Jewish people to be a blessing to mankind.

This truck is going to Romania today. NHS wheelchairs that are maintained by the prison service. The prisoners put them back into working condition, then give them away to needy people and needy communities. We take them in and then send them out and they're like gold dust.

Over the last 2 or 3 years I've noticed a huge increase in the profile of the Reform Movement and, you know, certainly think that what it’s doing is absolutely fantastic now in terms of the 2020 Vision. The Reform Movement members are a key plank of our support and they also understand the notion of Tikkun Olam and helping others and the work we're doing in Darfur and did for the Tsunami.

I'm immensely excited that ResponsAbility, which is a cross-communal initiative, an initiative for the whole community, but one that we have prompted, is already taking off. It's ethical leadership above all else that we are really offering to the Jewish community.

singing

What a great celebration in itself as well as a wonderful welcome for me. I reflected that this is in honour of Westminster Abbey; it’s in honour of faith in Westminster; it’s in honour, above all, of being together and worshipping.

singing

We have really begun to deliver on the initiatives that we have been talking about, particularly towards young people, on the basis that, unless we reach out to them and meet their needs, we will not have any kind of future.

We're here for the Purim Spiel-Off. It's an annual competition where groups from around the country come together with plays about the Purim story and compete against one another.

We've got 6 different communities coming here together. They’ve each either written a play or made a film.

It's done completely by the young people themselves.

Tonight we're gonna have meet and greet while people arrive here. And then we're gonna have a service upstairs and then we’re gonna have a shared and communal meal.

Every so often you're able to get someone in who doesn't really come and isn't very interested and maybe it’s a way to get people more involved with the synagogue.

I'm Charlotte, hey nice to meet you. I’m Daniel, hello...

It's a nice community feeling; people get on well always. It’s nice. It’s good, it’s good. ‘Cos there's not that many young people in the area so its good for people just to get together now and again and have a good time basically, yeah.

What they get out of Shemesh is their friendship; a group of Jewish friends.

Shouting:

R.S.Y!

Most of the madrichim have grown up through RSY-Netzer, so they've been participants on our summer camps. And then when they're 16 they go on a two year leadership course, a hadracha course.

We've had loads of help like through the Hadracha Course on how to deliver well.

We’ve run a number of educational and fundraising programmes and we've also grown as a group.

We've run a charity week at Nicci's school which raised nearly £5,000 for the cause. We've also run a bag pack in Sainsbury’s and that raised over £500.

Throughout the year there are various different weekends for participants from different age groups. We do them nationally, but we also do them within the communities.

Singing:

See, now we're all here the time has come, to find a way with everyone to build upon ideals. We know that while we can be free, we've got the true ability to make the changes real.

Shouting:

Let’s hear you, nice and loud!

Singing:

RSY-Netzer Olami, yesh lanu z’man lifnot olam k’yehudim. RSY. RSY it-cha v’itee, v’gam kol ha k’lal shel netzer olami.

Over the last few months, I’ve come into contact with more and more young people. What I’ve learned is not only are we building and rolling out programmes, they are the right programmes. We are already touching Jewish lives; there is already the prospect of a brighter Jewish future.

Singing:

Friends, learning and having fun, we’ll take the chance while we are young; it’s the way we want to be. We share a ruach we can feel, form our own links with Israel…

Lord’s is ok, but I told Mike Grabiner it has to be West Ham next year.



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